A blog from the mountains of the Sinai

Category: Wadi Feiran

Five holy peaks of the Sinai

Mount Sinai peak, sunsetMount Sinai is the spot they say God spoke with Moses, giving the 10 Commandments. It’s the Sinai’s holiest peak. You could make a good case for it being the holiest in the world too. Holier to more people, in more parts of the world, over a longer time, than any other mountain on earth – which is really something. It isn’t the Sinai’s only holy peak though. There are plenty of others. Some of them are holy because – like Mount Sinai – they’re on the Biblical map. Others, because of later miracles. And some were holy in much more distant eras, to much earlier peoples of the peninsula, whose religions we know little about today. Here are five holy peaks of the Sinai you rarely hear about:

1. JEBEL SERBAL Jebel Serbal looks amazing. If you had to say any peak in the Sinai was holy based on looks alone, it’d probably be this. And for a long time, people did say it was holy. Some scholars reckon the name Serbal comes from ‘Baal’, a pagan God who was worshipped in these parts of the Middle East in ancient times. There’s a little ruin on the mountain top that dates from a later era, which archaeologists reckon was a Nabataean temple. Later still, in Christian times, Jebel Serbal took on a whole new association. Early Christians believed it was the real Mount Sinai of The Bible – i.e not the peak we call Mount Sinai today. The ruins of the Sinai’s first episcopal city, plus hermit cells, chapels and crumbling stairways, still stand around the mountain today.

Jebel Katherina, summit chapel, Go tell it on the mountain2. JEBEL KATHERINA Egypt’s highest peak. Legend has it angels carried the body of St Katherine here after the Romans killed her in Alexandria. The exact whereabouts of her bones remained unknown until one day in the 9th century when, claiming all had been revealed in a God-given dream, a local monk wandered up the mountain and found them on this summit (the lower of the mountain’s two high points and the second highest point in Egypt 2637m). Ever since then, this peak has been hallowed ground. There’s a small chapel on top but the bones of St Katherine are now in the Monastery of St Katherine.

3. JEBEL TAHUNA A little peak in Wadi Feiran, local legend has it Jebel Tahuna is the spot where Moses watched the Battle of Rephidim, raising his magic staff to spur the Israelites on to victory. A 1500 year oratory crowns the summit, with a near-perfectly preserved water cistern dug into its foundations. Small chapels, whose walls, columns and altars are all still visible, stand by the path up the mountain. Hermit cells are dug into banks along its lower slopes and the higher hillsides are scattered with ancient Christian tombs. Travellers have been climbing this peak for  centuries, and you should too. As much as the history, it’s worth it for the beautiful views you get over Wadi Feiran – one of the Sinai’s biggest, most beautiful wadis – and of Jebel Serbal, towering up like a castle.

Jebel Moneija from Mt Sinai, Go tell it on the mountain_result4. JEBEL MONEJA A lot of tourists climb this, making the mistake of thinking it’s Mount Sinai. Actually, it’s just a smaller, sister peak, half way up. It’s also called Jethro’s Mountain, after Jethro, the Biblical figure, whose daughter is supposed to have married Moses. Monks say God spoke to Moses here, beckoning him further up the mountain, and it’s another of the Sinai’s holiest spots. With a chapel on top, this is a brilliant peak with what is – in my opinion – the best view of the Monastery of St Katherine in the Sinai; the classic  viewpoint from which artists sketched it, huddling below Mount Sinai, for centuries.

5. JEBEL EL AHMAR Sometimes also known as Jebel Moneja – like the peak above – this is a little-known summit in the northern foothills of Jebel Serbal. It isn’t as dramatic-looking as the other peaks here, but all the same, this was one of the Sinai’s holiest summits for a long time. Early explorers recorded it having a special place for the local Bedouin of Wadi Feiran. They’d make pilgrimage trips to a shrine on the top, tying rags, beads, camel reigns and other offerings to the stones. That’s stopped today, but I’ve still heard people talk about it in the past. If you go you’ll have a spectacular view over Wadi Feiran, with its big palm grove; and one of the best views of Jebel Serbal. You can also visit the tomb of Sheikh Shebib, a holy saint of the Gararsha tribe, at the foot of the peak.

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The blog: how it all began

THIS ARTICLE FIRST APPEARED IN EGYPTIAN STREETS. Check out their website HERE and like their Facebook page HERE!

Ice crystals, Jebel KatherinaWhen it comes to mountains and the Middle East, a few countries might spring to mind. There’s Yemen, with its pretty mountain villages and the highest peak of the Arabian peninsula; Oman too, home to the mighty Al Hajar range. In the wider Arab world, there’s Morocco, with the high, snowy peaks of the Atlas. Egypt has mountains too – lots of them – but it’s not famous for them in the same way other countries are. Few outsiders see Egypt as a mountain country. And mountains aren’t really part of the image Egyptians project about their country to the world either; they’re not woven into the national identity like the Nile, or even the sweeping deserts along its banks. Mount Sinai might be famous; but it’s a single peak. Beyond this and perhaps a couple of other iconic summits the mountains of Egypt are little-known; much less actually visited.

The mountains of mainland Egypt are amazing; on the Libyan side of the Nile, there’s Jebel Uweinat; on the other, the Red Sea Mountains.

But perhaps the most amazing of all are those of the Sinai.

The Sinai is Egypt’s great mountain land; a rugged wilderness where peaks tower up to gaze over the Red Sea to Africa and Asia. Egypt’s highest mountains are found here. But it’s not the height alone that makes them special. They’re some of the world’s most fabled mountains; the setting for ancient Biblical legends that are still told today. And there’s the history too; relics from the times of the Pharaohs – and even more distant eras – are still scattered by old paths.

I took my first hike in the Sinai over six years ago now.

Jebel Katherina, summit chapel, Go tell it on the mountainLike most would-be hikers, I started out on a familiar path; doing the best known peaks at the beginning. I did Mount Sinai first – the most written about, talked about, and easily the most-climbed peak anywhere on the peninsula – and then Jebel Katherina, whose main claim to fame is being Egypt’s highest mountain. After that, I moved on to the sort of peaks that aren’t very well-known outside the Sinai – but which are still well-trodden within it – like Jebel Abbas Pasha, which has an unfinished Ottoman palace on top, and Jebel Umm Shomer, Egypt’s second highest mountain. After those, I began moving further out to the more rarely visited areas, seeking out the most little-trodden peaks.

Whether you walk a famous or a lesser-known peak, the Sinai’s rarely easy.

Good paths are hard to come by. There are virtually no signposts. Nor easy, end-of-the-day conveniences. The infrastructure for hiking tourism just hasn’t been widely built up. Good maps are pretty much non-existent. And whilst it’s good for some areas in the Sinai, Google Earth doesn’t cut it for navigating intricate mountain routes. As much as anything, there’s a dearth of information – good written information – about many parts of the Sinai’s mountains.

Sometimes, you can delve back into the travelogues of European explorers.

They might be old, but they’re usually still useful. These explorers walked more widely than any contemporary author; and a lot of the time their records are the only ones available for parts of the Sinai.

Amongst these early explorers was Jean Louis Burckhardt, who won immortal fame for unveiling Petra to the West. He travelled through the Sinai in 1816, walking widely and climbing a few iconic mountains.

There was Edward Henry Palmer too; a Cambridge professor who wrote a remarkable travelogue featuring many little-known parts of the Sinai.

And George Murray; a highland Scot and born mountain man who climbed some of the Sinai’s hardest peaks; and others across Egypt.

Of course though, these explorers didn’t go everywhere. Or record everything.

Camping in Sinai, Go tell it on the mountain_resultFor large areas of the Sinai, there are still no written records. No modern ones; or older ones. Walking in these areas – in the most little documented parts of the Sinai – is a process that beings simply by asking questions. Specifically, by asking questions of the local Bedouin. The Bedouin arrived in the Sinai from the Arabian Peninsula centuries ago and walked the mountains widely from the start, looking for water, food, grazing and other essentials they needed to survive. They built up a huge bank of knowledge about its mountains through the ages. They were the Sinai explorers par excellence and their knowledge is still the only source of information available about a lot of the peninsula. When European explorers came to the Sinai they only ever explored it through the Bedouin, even if the Bedouin didn’t feature much in their written accounts. They had Bedouin guides; and they recorded Bedouin knowledge.

But Bedouin knowledge isn’t what it once was. Lifestyles have changed.

Today, many Bedouin have left the mountains for new towns and villages on their fringes. Knowledge about the mountains – once central to survival – is largely irrelevant now. And because it’s not used, a lot of it’s being forgotten.

You can see clear gaps in the knowledge of younger Bedouin already.

It’s the older Bedouin who know the Sinai best. But even then, tracking down the ones who know the ways up the hardest, most little-trodden peaks is a challenge. Sometimes, it can be simpler to just re-discover the routes from scratch.

This dearth of good written information about the little-known peaks of the Sinai is a hindrance to anybody wanting to do them. And to the development of hiking generally. I still experience it today. And it’s something I’ve tried to address through several projects. Earlier this year, I finished a trekking guidebook to the Sinai, published in the UK. It gives the best, most classic walks in the peninsula and the practical information needed to organise them.

More lately I created the website Go Tell It on the Mountain.

This is a project with a more specific mountain focus. And one which aims to start a grassroots documentation process. To begin a simple list of peaks – from the most famous to the most little-known – that will grow into a bigger bank of information that can be used to go deeper and discover more.

But it’s not just about showing what mountains are in the Sinai.

Camping in Sinai, Go tell it on the mountain_resultIt records a more personal journey that I hope might help change perceptions about the peninsula. Over the last few years there has been a near constant stream of bad news from the Sinai; most of it from the North. But all too often North Sinai has been conflated with South Sinai; the peninsula portrayed as an undivided, unvariegated whole. Sinai is just Sinai. In reality the two areas have big geographical and social divides and South Sinai – which is where the mountains are – has been largely peaceful. Along with the bad press, Western governments have issued travel warnings for South Sinai, which have only reinforced perceptions of it as a place of danger. And even when warnings have been lifted for South Sinai resorts like Sharm they have remained in place for the mountains. The official message has been clear for years – don’t go.

It’s a state of affairs that has undermined the tourism upon which many local communities have grown to depend. Many are seriously struggling.

This website is about creating a counter-narrative to the bad news.

It’s about putting an alternative voice out there and showing a more real, everyday side to the mountains. It’s about telling stories that show these mountains are home to an ancient Arab culture built on honour and hospitality to travellers. And that these traditions still hold strong today. Ultimately, it’s about showing that you can travel safely here – even in the most little-visited parts of South Sinai’s mountains – despite what they say.

My biggest hope is that tourism will return; and not just to those parts of the Sinai that had it before. But to the most little-trodden mountain areas.

Jebel Rabba, Sinai, Go tell it on the mountainThe Bedouin have always supplemented traditional livelihoods by guiding travellers in their lands; from traders to pilgrims and early explorers. Mountain tourism like hiking – which has proved so successful in other Arab countries – would be a sort of modern re-incarnation of that, creating a type of work that plays to natural Bedouin strengths in a way the Sinai’s glitzy beach resorts never could. It wouldn’t just open up a new treasure trove of beautiful mountains for the world; it would drive local development. And it’d put down a financial incentive for the preservation of Bedouin knowledge about the mountains. Knowledge it took centuries to build up and which – once lost – could never be re-created the same again. Knowledge that shouldn’t just be seen as part of Bedouin cultural heritage; but as part of humanity’s heritage at large.

My plans for the future are to carry on hiking in the Sinai. There are still new mountains I want to do. And old ones I want to try new ways. And I’d encourage anybody who’s in two minds about going to the Sinai to visit too.

The mountains of the Sinai and amazing and safe to visit in the South. If you don’t want to go alone, small hiking groups have been active for years. New ones are springing up too, run by Egyptians and foreigners. I’ve seen more hikers in the mountains this year than any previous one too. It’s all grounds for hope; a sign things might be going in the right way. Once people start walking more in these mountains; going deeper and bringing their stories back it’ll become clear that Egypt isn’t just the equal of Arab neighbours like Yemen, Oman and Morocco when it comes to mountains. But that it’s the equal of anywhere in the world. And perhaps then – when the epic potential of these mountains becomes clear – it’ll be the base for more change and development.

THIS ARTICLE FIRST APPEARED IN EGYPTIAN STREETS. Check out their website HERE and like their Facebook page HERE!

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The legend of Jebel Banat

Serbal view, Go tell it on the mountainThe Sinai has two Jebel Banats; one of them’s near St Katherine; the other, near Wadi Feiran. Jebel Banat means Mountain of the Girls and they’re both beautiful peaks with epic views. The Jebel Banat in Wadi Feiran has an added attraction though: a story. And if anything pulls me to a peak as much as the beauty, views and adventure, it’s a story. And this isn’t just any story; it’s one of the Sinai’s most famous. One the Bedouin were telling centuries ago. And one which is still being told today; I’ve heard everyone from Bedouin guides to taxi drivers and ibex hunters tell it. Like all good stories, it has a message. One they say helped improve the rights of local Bedouin women. One that’s maybe still relevant. It’s about two Bedouin sisters, from Wadi Feiran…

The father of these sisters wanted them to marry two men he’d chosen for them; but the sisters didn’t like them. So they said no. But he insisted. After that, they ran away and hid in the mountains. Someone spotted them though. Then told their father where they were. He went to get them but the girls saw him coming and climbed the mountain. Up on the high cliffs, they tied their hair together, then jumped. They died in front of their father.

Death was better than an unhappy marriage.

You might hear the story told in slightly different ways – the richness of the spoken word – but that’s the gist of it. People say it’s true; I’m not sure when it’s supposed to have happened; but it’s definitely OLD. The first recorded version I’m aware of was published back in 1816.

Jebel Banat, from Jebel Salla, Go tell it on the mountain_result

Anyway, Jebel Banat is a peak that hikers virtually never visit; but it’s beautiful and well worth a climb. Start in Wadi Feiran. Public buses pass through on the way from Cairo or St Katherine so getting here isn’t too tricky (11am from Turgoman, Cairo). Find a guide in Wadi Feiran, asking in local Bedouin gardens. To get to the mountain itself you’ll begin in Wadi Nefuz. This soon becomes a dramatic gorge – a beautiful walk – but you can avoid the gorge with a shortcut too. Both ways meet later then go up to a flat area called Farsh Tibeina. From here, it’s an easy scramble to the top. I looked around the top for any cairns, graffiti or memorials for the sisters but didn’t find any. Maybe the greatest memoria of all though is that – whoever the sisters were – their story is STILL being told. They died but, in a way, they’re still alive…

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The Sinai: five beautiful wadis

Jebel Naja, Sinai, Go tell it on the mountainThis blog is mostly about mountains. But wadis are a big part of the Sinai too. Whenever you do a mountain, the chances are a wadi will be part of it. Overall, walking in the Sinai, I’ve probably spent more time in wadis than on mountains. They’re the main routes between mountains. Most of the time you get water in them. You find gardens, food and shelter in them. There are beautiful wadis all over the Sinai but my favourites are on the west side of the peninsula. They have more water. Some even have streams and waterfalls. They’re a bit greener. They have more history too. Crumbling old paths and ancient hermit cells where you can sleep; plus chapels and ancient graffiti. If I have the time, I walk in them between towns, rather than take the bus. Anyway, here are my five all-time favourite wadis of the Sinai:

1. WADI ISLEH An old travelling passage between St Katherine and El Tur; I love to walk out of the mountains and down to the sea this way. Or go the other way, heading to the mountains from the coast. This wadi has dramatic narrow sections, including a spectacular gorge near its mouth; one of the Sinai’s great natural wonders. During flash floods, the Bedouin say this gorge fills to the brim with water. Long after the floods have gone, creeks and waterfalls still trickle. A spectacular pinnacle towers over the wadi half way along. There are lots of pretty little oases too; with palms and reeds. Look closely and you’ll see ancient paths and ruins. This is one of the few wadis in this list – and I’d argue the BEST – in which you can ride a camel almost all the way. I haven’t done it yet, but it’s on my to-do list. Further up, Wadi Isleh runs into Wadi Rimhan; which you can follow up to climb Jebel Umm Shomer: the Sinai’s second-highest peak.

Wadi Sig Sinai, Go tell it on the mountain_result2. WADI SIG One of the most little-known wadis of the Sinai, I didn’t do this until 2014, when I spotted it from the nearby peak of Jebel el Reeh; it looked beautiful, winding through the mountains. Simeans a sort of canyon in Arabic; so whenever you see a wadi’s called Wadi Sig, it’s a pretty safe bet it’s going to be good. Anyway, this begins at the foot of the Jebel Katherina highlands; then it becomes a narrow, winding canyon. Everywhere is dramatic. It doesn’t ever ease off. It has towering sides and overgrown stands of bamboo where it feels like you’ve walked into the jungle. There are ancient dwellings where you can sleep too. It’s NOT an easy walking route. But it IS an adventure. Wadi Zeraigiyeh connects it to Wadi Rimhan and Wadi Isleh too.

3. WADI SIGILLIA 19th century explorers were the first to mention this; and they made it sound magical. I first did it a few years ago, when I was exploring new parts of Jebel Serbal for my book Sinai: The Trekking Guide. It’s a big, gorge-like wadi that cuts along the southern side of Jebel Serbal: and it’s absolutely spectacular. It’s much harder to get to than any the other wadis here. The main way in is a crumbling Byzantine stairway – Abu Silim – that winds down a precipitous ravine. The steps are broken, so you have to go off piste. For something even harder, there’s a ravine called Wadi Baytheran. Or you can walk in from the coast from Wadi Jebaa, which has big, intimidating drops at the start. Anyway, Wadi Sigillia was once of the biggest Christian retreats in the Sinai: specifically because it was so hard to get to. You can still see the ancient ruins today. Plus beautiful creeks, waterfalls, pools and big stands of bamboo.

Naqb el Hawa, Go tell it on the mountain_result4. NAQB EL HAWA Naqb el Hawa is one of the first wadis I ever did: it’s still one of my all-time favourite spots. It means ‘Pass of the Wind’ and it’s the last leg of the pilgrim trail that came from Suez to the Monastery of St Katherine. It’s lined by rugged mountains on both sides – including the spectacular pinnacle of Jebel Zibb Rubi – but it’s an easy walk, with a gentle camel trail all the way along. It starts near an outlying village of St Katherine called Abu Seila; then runs down to a place called Sheikh Auwad. You can walk it either way, but going DOWNHILL, from Abu Seila, gives the best perspective on the surrounding scenery. You can even make it into a circuit with Wadi Madaman below. Whenever you do it, aim to get there for sunset, when it’s the most beautiful.

5. WADI MADAMAN A beautiful wadi near St Katherine and the place I escape the town. It has a faraway feel and is way off the main mountain trails. The only folks you’ll see here are the Bedouin. And meeting Bedouin in the wadis – who are always hospitable – only adds to the trip. It’s deeper than most other wadis around St Katherine and has the feel of a gorge, twisting around sharp bends; the gigantic peak of Jebel Naja towering up all the way. You’ll also see the little tomb of Sheikh Ahmed, an old saint of the Jebeleya tribe. Further up, the wadi runs into Wadi Tlah, with lots of Bedouin orchards. To get the best perspective, walk UP the wadi from the bottom. You start near the settlement of Sheikh Auwad and you can can tie it up with Naqb el Hawa – the wadi above too – which is best walked DOWNHILL. So the two work together. Go DOWN Naqb el Hawa, then back UP Wadi Madaman. It’s the best wadi circuit in the area!

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Jebel Salla: the hidden gem

Jebel Salla, Wadi Feiran, Go tell it on the mountain_resultJebel Salla is one of the Sinai’s best hidden gems. I first saw it a few years ago, when I was sitting in Wadi Ajela, watching the afternoon shadows creep over the wadi. My guide, a Bedouin guy called Nasser, took out his binoculars, and pointed to a faraway mountain. As I sharpened the focus a beautiful peak came into view; a sugarloaf of white granite, towering up against a brilliant blue sky. It was covered in dark lines that looked man made, like walls or paths or something. Nasser, who’d been up before, said they were old ruins…

I’ve seen a lot of ruins in the Sinai. Mostly in wadis. Or in basins. You do get ruins on summits. But they’re mostly small. Few cover entire peaks. None as dramatic as this, anyway. These were the most impossible set of ruins I’d seen anywhere in the Sinai. They looked amazing.

With a bit of time left before sunset, we went to climb it…

Wadi Ajela, Wadi Feiran, Go tell it on the mountainWe carried on up Wadi Ajela; a long wadi that runs down from the rugged slopes of Jebel Serbal, dotted with beautiful acacias. You can see it in that picture on the left. Further up, we turned off and began scrambling straight up to the mountain. Near the top we cut across its sheer cliffs on a wide ledge dotted with wild mountain shrubs, then clambered up to the top. The summit was marked by a tall standing stone. Below it, on the edge of a sweeping precipice, was a ruined church. Then, piled up on other parts of the peak, were, big banks of rocks. The dark lines we’d spied from below…

Jebel Salla summit, Wadi Feiran, go tell it on the mountain_resultA British Ordnance Survey team climbed Jebel Salla in the 1860s – the first Europeans I know of who did it (and about the only ones since too) – and noted the church. But what about the other stuff? The big banks of rocks? Well, they reckoned Jebel Salla was a fortress peak; a place Christians, who lived in the nearby Wadi Feiran, retreated to in times of danger. The banks of stones were there – they said – to push down as missiles onto any assailants. I’m not an historian and they might well be right: but purely from a mountain point of view, I’m not 100% convinced, for the following reasons:

1. If you you hid here, you’d maroon yourself on a peak with no water. OK, you could take a supply. But it’d be a finite supply. Anybody wanting you off would just have to wait. Chucking rocks wouldn’t deter a proper attack.

2. More than that, if anybody DID have to run from danger, and if they WERE able to climb a tricky peak like this, there are  much better places they could’ve gone; ones with water, escape routes etc. Early Christians knew these mountains…

Maybe I’m wrong, I don’t know. But the fortress theory just doesn’t add up to me.

Maybe those big banks of rocks were sitting platforms, or walkways; or just random rocks put down in shows of faith, pennance etc.  Maybe they’re not supposed to be ANYTHING. When the Sinai gets better studied, historians will visit and settle the puzzle once and for all though…

Jebel Salla sugarloaf, Wadi Feiran, Go tell it on the mountain_resultAnyway, whatever it was – ancient fortress peak or not – this is one of my favourite mountains in the Sinai; the best surviving testament to how well the early Christian communities of the Sinai got to know these desert highlands. Jebel Salla shows how curious early people here were about the mountains and how hard they worked to develop them. Today, Jebel Salla remains virtually off the map. Most visitors who come to Wadi Feiran go to Jebel Serbal, the great jewel in Feiran’s crown. Take it from me though, a trip to Jebel Salla is never time wasted (you can even do it at the end of Jebel Serbal). You won’t just climb a brilliant peak. You’ll discover the relics of a lost world…

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